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The Gallery
Here's a special look at how history is shaping the lives of key
individuals and how they in turn are shaping history. Currently
highlighted are participants from Matters of Race. Check
back on October 23, 2003 for additional profiles and interviews.
Carl Franklin
Ka`ailia`au Pao, Jr.
Born
and raised in Kailua, O`ahu. Carl graduated from the University
of Hawai`i in 1994 with a Bachelor of Fine Arts (Ceramics). In
1999, Carl received his Master of Fine Arts with First-class Honors
from Elam School of Fine Arts, University of Auckland, New Zealand.
Upon his return home in the spring of 2000. Carl was hired as a
full time teacher for the Kamehameha Schools, Kapalama Visual Arts
Department. At Kamehameha, he instructs Art History, Drawing & Painting,
Printmaking, Ceramics, and supervises the Art Club.
During what spare time he can muster, Carl participates
in solo and group exhibitions both locally and internationally.
Carl's work is included in numerous private and public collections
worldwide. Carl also makestime to complete numerous private comissions.
Artist's Statement:
"My work revolves around the theme of kaona and wa.
Kanaka maoli culture describes kaona as being
the veiled layers of knowledge that is accessible only to the experienced
person and wa as the "space between." I
believe that within the wa is where the kaona of
the universe exist. The purpose of my art is striving towards creating
a work of art that acts as a doorway into the wa."
Ku Statement:
Ku for me goes back to when I first started attempting
wood carving and wanted something to symbolize procreation...Ku
came out of it because I thought back to our ancestors when the
ule (penis) were knocked off our ki`i (images), symbolizing the
stripping of male masculinity. I wanted to re-instill that, somehow.
The ule became larger, more dramatic. They more or less became
a beacon, or a pahu (drum) to sound men to bring them back to their
responsibility of what roles men would have had, to re-instill
that masculinity...The ule is the one symbol, the one thing that
stands out the most for me in representing the Ku.

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Sudden
Rush
In
1994 a revolutionary sound came out of the big island of Hawaii
that changed the way many people looked at Island Music. In 1994
NATION ON THE RISE was released by the group SUDDEN RUSH. It was
the first of it's kind. Combining urban beats and grooves along
with contemporary island music featuring hip hop recordings done
completely in Hawaiian! In 1994, nobody looked at music in Hawaii
the same.
The originators of Hawaiian Rap (Na Mele Paleoleo), Sudden Rush
is comprised of Don "King Don One" Kawa`auhau, Shane "Kid
Dynamite" Veincent, Caleb "Red Eye" Richards and "Radical
Rob" Onekea. With a message of sovereignty, rebellion and
awareness, Sudden Rush was able to educate the younger generations
of Hawaii about its history, present and the future of the Nation
of Hawaii through its music.
Words to Sudden Rush's Ea [here]
Listen to an MP3 sample of Sudden Rush [here]
Sudden Rush Website : http://www.sudden-rush.com
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Kapulani
Landgraf
Kapulani
Landgraf was born and raised in Pu'ahu'ula, Kane'ohe,on the windward
side of O'ahu. Landgraf's 1994 book, Na Wahi Pana o Ko'olau Poko:
The Legendary Places of Ko'olau Poko ( Honolulu : University of
Hawai 'i Press), was the winner of Ka Palapala Po'okela Award for
Excellence in Illustrative Books. Her work has been shown in Alaska,
Arizona, British Colombia, Hawai'i, New Mexico, New York, Oklahoma,
Ontario, Pennsylvania, Tennessee, Vermont, Washington, and Germany.
She currently teaches photography at Kapi' olani Community College
and Windward Community College.
Issues impacting Hawaiian rights and culture motivate Landgraf's
photographic collages and installation work. Her interest in history
is reflected in the multiple layers of her collages, and many dimensions
of Hawaiian symbolism and allusion infuse her work.
Landgraf's photographic collages debunk the myth of Hawai'i as
paradise. Missionaries, tourists, and Hawaiian spiritual ancestors
occupy a photographic reality in which the past and present coexist.
Hawaiian voices of resistance reverberate throughout the English
and Hawaiian texts she uses. These voices of protest demand protection
for Hawaiian sacred sites and ancestral burial grounds in the face
of continual development.
In Landgraf's view, land is not meant for individual profit. Instead,
the land inspires, even demands, responsible guardianship. Her
art is therefore part of a creative movement that exists to love
and cherish the land, including the protection of na wahi
kapu from desecration. Because these lands bind contemporary Hawaiians
to their ancestors, the survival of sacred sites is imperative.
To respect and care for these sites now is to prepare for a future
for native Hawaiians.

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Meleanna
Aluli Meyer
Meleanna Aluli Meyer
received her degree in design and photography from Stanford and
MA in Educational Foundations from the University of Hawai'i
. A recipient of numerous awards, she continues her work in the
advocacy of all things Hawaiian and justice and peace.
Artist's
statement:
My art comes from a place I trust instinctively. From the na'au,
the guts or intestines - this seat of intelligence directs me,
as do my kupuna, ancestors and papa honua - mother earth, and all
that surrounds me. My artistic voice comes from that deep place
within me where it longs to bring issues of issues of truth to
light, through paint, film and collage.
The responsibility that comes with the making of art is profound
in that we are challenged to vision with all our senses, not only
for ourselves, but for those past, present and to come. Art is
the most natural extension of self in communion with Akua, with
the inner and outer - and with all things seen and unseen. By actively
and consciously creating, we become stewards of many things. .of
nature, of our thoughts, hopes and expressions, of a community
ethos, of cultural representations, histories etc.
My work is about a life in process -my own and its connection
to all that is. A continuous visual commentary that goes on about
me in my day-to-day. Layers of interaction and dialogue. My passion
is for all that is creative, for all that is divine. The process
at its best happens when I step out of the way and become a conduit - between.
Issues of justice and peace are like this as well, one has to live
and walk the talk no matter what the obstacles or odds. Truth,
justice and spirit come from the very same wellspring that feeds
our longing for righteousness. We do well when we work and can
vision together - I hope that my art brings people to that place
of dialogue.
 
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